“My Body Which Is Given for You”: How the Wall of Moms Embodies Sacrificial Living

The Walls of Moms gave up their privilege to be protected and their privilege to speak. And Jesus did the same.

The Walls of Moms gave up their privilege to be protected and their privilege to speak. And Jesus did the same.

When Jesus hung on the cross, he gave his body so our bodies could be spared.

On the cross he gave his life, his privilege, his power, so we might become the sons and daughters of a living God. When white people wonder about what they might do to show solidarity with our sisters and brothers of color, I recommend that we do what the Wall of Moms do, and what Jesus did: we give our bodies.

Black lives have bled out in the streets of our nation. We ought to be angry and we ought to protest. In Portland, Oregon, where I live, we have had 50 nights of protests against racial injustice. We have federal law enforcement officers pulling demonstrators off the streets into unmarked vans, taking them to jail and questioning them without cause or access to lawyers. How do we respond to this madness? A group of moms found a way.

Surely he has borne our infirmities and carried our diseases; yet we accounted him stricken, struck down by God, and afflicted.

Isaiah 53:4

Doing as Jesus Did

The Wall of Moms is an informal network of mothers who “support the civil rights movement to end police brutality by defending and supporting BLM protestors on the front line.”1 They do this by linking arms and forming a human chain of their mother bodies standing between the protestors and the police. These moms want to “take some physical hits in hopes our Black and Brown kids, friends, neighbors, and loved ones will be spared some pain.”2

But he was wounded for our transgressions, crushed for our iniquities; upon him was the punishment that made us whole, and by his bruises we are healed.

Isaiah 53:5

As a memorial to George Floyd with his last words crying out for his mother, these mothers give their bodies so that something different might be born. They take upon themselves the madness that leads to physical blows, pushing, tear gas (illegal on the war front but not on the home front)3, and even rubber bullets for people protesting injustice.

These moms have two guiding principles: one is to use their white bodies as a protective barrier, and the other is not to use their white voices. They want the focus to be on black leaders, black words, and black decisions about action needed. These moms gave up their privilege to be protected and their privilege to speak. And Jesus did the same. He did not demand the protection of God or use his words to judge. He simply gave his body for us.

These moms gave up their privilege to be protected and their privilege to speak. And Jesus did the same. He did not demand the protection of God or use his words to judge. He simply gave his body for us. Share on X

He was oppressed and he was afflicted, Yet he did not open His mouth; Like a lamb that is led to slaughter, And like a sheep that is silent before its shearers, so he did not open His mouth.

Isaiah 53:7

If they do speak, they chant a lullaby: “Hands up please, don’t shoot me.” To hear this tears at our hearts. We are reminded that we are all in this together. We are reminded that we are all sinners, and we all need the Lamb of God.

All we like sheep have gone astray; we have all turned to our own way, and the LORD has laid on him the iniquity of us all.

Isaiah 53:6

These mothers are not identified as Christians. They are simply mothers, and yet I find what they are doing to be a profoundly sacramental act. They remind us that when the world goes mad, our most powerful response is the gift of our bodies and the quieting of our voices. We humble ourselves before God. We listen. We stand with those suffering injustice.


[1] https://thewallofmoms.com/about
[2] Ibid.
[3] https://www.usatoday.com/story/news/factcheck/2020/06/06/fact-check-its-true-tear-gas-chemical-weapon-banned-war/3156448001/

MaryKate Morse

MaryKate Morse, PhD, is professor of Leadership and Spiritual Formation in the seminary at George Fox University. Currently she is the Lead Mentor for the Doctor of Ministry in Leadership & Spiritual Formation. Raised in the Air Force, MaryKate lived in various states and overseas. She completed her BS in Secondary Education and English Literature at Longwood University in Virginia. With her husband, Randy, and small children she lived in the Andes Mountains of Bolivia and Peru doing ministry and social projects with the Aymará Indians. Upon return she did a Masters in Biblical Studies and an MDIV at Western Evangelical Seminary (now GFES). She began teaching, studied spiritual formation and direction, and was certified as a spiritual director and recorded as a pastor with the Evangelical Friends. MaryKate completed her doctorate at Gonzaga University where she studied the characteristics of renewal leadership as modeled by Jesus. She continues to explore how spiritual formation and effective leadership result in the transformation of individuals and communities especially for evangelists and front-line leaders in diverse cultural environments. After her doctorate she planted two churches and served in various administrative positions at the George Fox University and Portland Seminary, including Seminary Executive, Director of Hybrid programs, and University Director of Strategic Planning. MaryKate is the recipient of both the Dallas Willard award (from Missio Alliance), and the Richard Foster award. She is a Spiritual Director, a Leadership Mentor and Coach, a conference and retreat speaker, and the author of Making Room for Leadership: Power, Space, and Influence, and A Guidebook to Prayer. MaryKate is married to Randy and has three adult children and five grandchildren. She enjoys being with family, hiking, reading, exploring new places, and playing with her puppy, Tess.