Why Politics Matters…Even During a Pandemic

Politics matters. They matter because politics inform policies that ultimately impact people.

Politics matters. They matter because politics inform policies that ultimately impact people.

We are living in an unprecedented time in modern history, one in which a global pandemic has overtaken the attention of so many nations, our own included. And yet, even though we are in a struggle against a virus and disease that themselves are apolitical, at the same time we cannot help but notice the politicized way that conversations regarding COVID-19 are being handled, from the highest levels of government on down. Why can’t we separate the real and present issues at hand from something so everyday and banal as politics?

This reason is simple: Politics matters. They matter because politics inform policies that ultimately impact people. When I read the Bible, people matter to God—including and especially people who are marginalized, oppressed, forgotten, and on the fringes of our larger society. While there are some Christians who’ve chosen to disengage from the political process, remain silent, or retreat to the sidelines, that kind of isolation or retreat from society is not endorsed by me. I believe Christians ought to engage our larger culture—including the many facets and nuances of what we label “politics.” 

I believe Christians ought to engage our larger culture—including the many facets and nuances of what we label 'politics.' Share on X

On the other hand, we’re living in a cultural context in which it appears and certainly feels as if politics has consumed our lives. Politics not only fills the airwaves of our 24-7 cable news culture but can inundate our daily lives—in conversations, marketplaces, dinner meals, and yes, even within our churches. Now, this isn’t necessarily a bad thing per se, but it can become toxic if not rooted in a strong biblical and theological foundation. Why? Because the idolatry of politics is eating away at the civic discourse of our nation. But it’s not just in our nation, it’s happening within the Christian community as well. 

Since politics is a necessary process of any healthy society, I want to offer the church a practical resource to help Christians navigate the chaotic and turbulent winds of political engagement, not as an end to itself but as an expression of our discipleship as followers of Jesus Christ. I write about this more fully in my book Thou Shalt Not Be a Jerk, in which I outline my “Ten Commandments” for engaging in politics: 

 

1 – THOU SHALT NOT GO TO BED WITH POLITICAL PARTIES 

2 – THOU SHALT NOT BE A JERK

3 – THOU SHALT LISTEN AND BUILD BRIDGES

4 – THOU SHALT BE ABOUT THE KINGDOM OF GOD

5 – THOU SHALT LIVE OUT YOUR CONVICTIONS

6 – THOU SHALT HAVE PERSPECTIVE AND DEPTH

7 – THOU SHALT NOT LIE, GET PLAYED, OR MANIPULATE

8 – THOU SHALT PRAY, VOTE, AND RAISE YOUR VOICE 

9 – THOU SHALT LOVE PEOPLE AND LOVE GOD

10 – THOU SHALT TRUST THAT JESUS REMAINS KING 

 

It is my hope I can urge believers not to go to bed with political parties and their powerful politicians. In doing so, we lose the prophetic ability to speak “truth” to power. I’m not suggesting that Christians stand on the sidelines. But we shouldn’t ever profess blind loyalty to a party. And by party, I mean any party.

This is much of what’s happening today. Cultural “Christianity” has bowed to political loyalties. It’s neither radical nor countercultural in the way of Jesus. Rather, it’s a bastardized and infected form of cultural Christianity. Another word for what I just described is idolatry. 

Cultural 'Christianity' has bowed to political loyalties. It’s neither radical nor countercultural in the way of Jesus. Rather, it’s a bastardized and infected form of cultural Christianity. It is idolatry. Share on X

Consider the sharp rebuke from Thomas Merton for both progressives and conservatives: 

“I see little real substance in the noisy agitations of progressives who claim to be renewing the Church and who are either riding some rather silly bandwagon or caught up in factional rivalries. As for conservatives they are utterly depressing in their tenacious clinging to meaningless symbols of dead power. Their baroque intertidal, their legalism. Disgust.”


Remember, as believers of Jesus Christ, we are to “seek first the Kingdom of God” (Matt. 6:33)… and not the kingdom of our party or respective country. And since this statement likely will elicit strong pushback and feelings, please note there’s a big difference between patriotism and nationalism. Go ahead, be patriotic. I am! I am an immigrant and a child of parents who were born in what is now called North Korea. When they were children, there was only one Korea before the devastating Korean War separated and divided both a nation and millions of families. We immigrated in 1977 when I was six years old. I am one of the millions of immigrants who made their way to the United States and while my story might be unique, I’m a proud, naturalized American citizen who would be quick to share with others the important distinction between patriotism and nationalism.

Nationalism points to a potentially dangerous view of exceptionalism. For example (and for those who identify as Americans), the idea of American exceptionalism can be a dangerous guise for American supremacism. In other words, it functions purely through the lens of worldly power and will do anything to obtain or preserve that power. Now imagine the countercultural stories of Jesus Christ, who must be the central figure of our theology, worship, and life. For example, we must remember the story of Jesus washing the feet of His disciples—especially in a cultural context in which teachers of the law instructed Jewish people not to wash the feet of others because it was considered too menial and dirty. Jesus washing feet is truly radical. This is mind-blowing and heart transforming.

The idea of American exceptionalism can be a dangerous guise for American supremacism. Share on X


We are inundated by politics, party, and power in these confusing times, but this is precisely why we must be about the Kingdom of God. If you feel hazy about what the Kingdom of God looks like, look to Jesus. He’s not a domesticated puppet of our worldly power structures. The crucified and risen Christ is Lord and Savior. Indeed, we must keep looking to Jesus, whether we are being confronted by a global pandemic or not. Better yet, we must make sure we don’t just admire Him from afar, but actually worship and follow Jesus—His words, His teachings, and His ways—before it’s too late.

This webinar took place on April 1st, 1 p.m. ET. You can view and download this resource here.

From the book Thou Shalt Not be a Jerk by Eugene Cho, c. 2020. Used with permission by David C Cook. May not be further reproduced. All rights reserved.

 

Eugene Cho

Rev. Eugene Cho’s many passions involve leadership, justice, the whole Gospel, and the pursuit of God’s Kingdom here on this earth. He travels throughout the world to encourage churches, non-profits, pastors, leaders, missionaries, and justice workers – whether this happens in churches, arenas, conferences, universities, or as a guest in underground churches, villages, or refugee camps. Eugene is the President-Elect of Bread for the World, a prominent non-partisan Christian advocacy organization urging both national and global decision makers to help end hunger – both in the United States and around the world. Bread has been engaged in this critical discipleship of advocacy for the hungry and vulnerable since its inception in 1974. Eugene will be assuming the President/CEO role starting in July 2020. He is also the founder and former Senior Pastor of Quest Church – an urban, multi-cultural and multi-generational church in Seattle, Washington. After 18 years, Eugene stepped aside at Quest in 2018. He is also the founder and Executive Director of the Q Café, an innovative non-profit community café and music venue which closed due to relocation in 2015. He is also the founder and visionary of One Day’s Wages (ODW) – a grassroots movement of people, stories, and actions to alleviate extreme global poverty. The vision of ODW is to create a collaborative movement that promotes awareness, invites simple giving (one day’s wages) and supports sustainable relief through partnerships, especially with smaller organizations in developing regions. Since its launch in October 2009, ODW has raised over $8 million dollars for projects to empower those living in extreme global poverty. ODW has been featured in the New York Times, The Seattle Times, NPR, Christianity Today and numerous other media outlets. For his entrepreneurial work, Eugene was honored as one of 50 Everyday American Heroes and a recipient of the Frederick Douglass 200 – included in a list of 200 people around the world who best embody the spirit and work of Frederick Douglass, one of the most influential figures in history. Eugene was also the recipient of the 2017 Distinguished Alumni Award from Princeton Theological Seminary. Eugene recently published his second book, Thou Shalt Not Be a Jerk: A Christian’s Guide to Engaging Politics. His first book was published in 2014: Overrated: Are We More in Love with the Idea of Changing the World Than Actually Changing the World? Eugene and Minhee have been married for 23 years and have three children. Together, they live in Seattle, Washington.